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האגדה ה"מחרידה" (עמ' eighty four) שמספרת הסבתא לנכדתה, היא למעשה טרנספורמציה של העדות במתכונתה המוכרת, כך שתוכל להתאים הן לחוסר היכולת לספר על הזוועה והן לרצון להגן על הנכדה ולמסור לה נרטיב שלמראית עין נענה לפואטיקה של המעשייה העממית.The so identified as "legend" informed to your granddaughter by her grandmother is in truth a metamorphosis of the testimony in its acquainted pattern. This is actually the only way the previous woman finds to precise both equally the failure to reveal the horrorific experience in official terms, though adhering to the urge to protect her granddaughter by giving a narrative disguised as folk-tale. Her "legend" goes again for the biblical myth of Development within the reserve of Genesis.

i am also an attorney and photographer..coming to israel to take shots and seek for a household "golden guide" that may be supposedly close to one thousand decades aged..and brought to isreal by my grandmother from the 70's .

terms conditions to describe the steps from the farmer's son, for instance "rape", "sexual abuse", "physical violence", "threats" - are certainly not becoming pronounced in her testimony to her granddaughter for she requirements a whole new emotional vocabulary. "המילה המפורשת" המוכרת אינה מצטיירת ככזו המסוגלת לתאר טראומה אישית אותה נושאת הסבתא שנים רבות מבלי לספר על אודותיה.The "Explicit Phrase" will constantly fall short to describe her private trauma, subsequent decades of preserving silent, and burying the functions in her personal pit. The grandmother's intuitionהרצון להגן על הנכדה פוגש בחוסר היכולת לייצג את הסיפור בכלים מוכרים, ומכאן פנייתה של הנכדה אל מורתה בתום העדות ואמירתה "אין לי סיפור" (עמ' sixty five).of of defending her granddaughter corresponds with her incapability to specific her Tale by any acquainted tools, hence the granddaughter's assertion to her Trainer "She has no story". הנכדה אינה מקבלת את דבריה הבלתי מובנים של סבתה כעדות ומכאן בטוחה שהפרויקט אותו תגיש יזכה לציון נכשל.The granddaughter won't take the non-structured fragmented language and thus she is bound her entire university undertaking is usually a failure.

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In her new version the ה"אגדה" שמוסרת הסבתא מעוגנת במיתוס בריאת העולם, וממשיכrat demanded the gift of laughter within the Creator, for the reason that he required much to resemble human beings - "People created through the Divine Picture"[6]. בחירתו של העכברוש כגיבור הנרטיב מאפשרת לסבתא ריחוק מן המאורעות, כמו גם שימוש בלשון סימבולית ומטאפורית אשר נהירה לה ולקורא, אך נותרת מוסתרת מנכדתה בת השתים עשרה. סיפור האונס המתמשך מוסט אל שולי הנרטיב, והופך לעלילת משנה.Picking a rat since the protagonist enables the aged Woman to length herself from the tragic and agonizing occasions, together with working with symbolic and metaphoric language which makes it easier for your recipient to reply to, still simultaneously it however hides the brutal specifics.

איך לשאול אם הוא מדבר עם עוד בנות בלי להשמע קנאית או חטטנית?

i just needed to say thank you and sorry for many of the frustrating opinions i happen to be putting up on your wall. Thanks for responding to them inside of a polite way.

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Utilizing this published semi official translation as opposed to translating it directly ourselves also cuts down the potential risk of tips that the translation is inaccurate.

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